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TianZi Asia
TianZi Biodiversity Research & Development Centre

 

The concept of health food
of
Ivan Schiffer

 

1. WHAT'S COOKING?

Cooking is the key to a healthy body and mind, and hence to freedom of trans-mutation of yin and yang. If man's food is not properly cooked, he will have difficulty digesting and assimilating it. This leads to difficulties in maintaining homeostatic internal conditions and a calm mentality in the face of the stresses of life. In other words, cooking is not merely a technique for making delicious cuisine; it is a sacred ceremony where nature and human action meet. The kitchen is the studio where life is created every day. Cooking must be performed with an artist's sense of color and form, a scientist's precision, an alchemist's knowledge of transmutation and a philosopher's under-standing of life.

   This way of cooking is the right way. It is a life-long study, which one should never forget, even for a day. It is the source of a strong body and high judgment, without which, man will never be free.

   It is a simple way of cooking. It is the application of the simple concept "Everything changes'. Yin changes to yang, yang changes to yin. This is the Order of Nature.

Careful cooking enables man to establish this order within him.


Ivan Schiffer is a Lipid - Biologist. He is the head of the TianZi Natural Food Division responsible for the production of the finest Bio / Organic Cold Pressed Oils used in seasoning, skin care, and which find their way to people with special needs particularly in treatment and regenaration of the Central Nervous System (Kousmine Method). These oils are now being exported from Thailand in special cooled individual package to anywhere in the world. In the picture he explains the processing of his oils at the TianZi Tea Garden in Chiang Mai.

 

2. FOOD

   There are thousands of kinds of food on the earth, but it is not within this Order that all are food for man. Therefore, the first step in cooking is the selection of foods.

   We can make a simple division, animal food and vegetal food. We choose mainly vegetal food. Life is a spiral transmutation starting from oneness and terminating in the animal world. The next stage is decomposition. If we eat mainly animal food, our bodies will tend toward decomposition. Vegetal foods are at an immature stage in the evolutionary development of life. Vegetal life is virgin life. It can rejuvenate health in our bodies.

   There is also an order of selection within vegetal foods. Grains are the most abundant on earth so they should be out first choice. Our tooth structure tells us that we are grain eaters; we have mostly grinding teeth. Next we choose vegetables from field, mountain and ocean.

   There are three principles which help us select further. First, the ecology of life; one should follow the order of space and time, choosing foods which are grown in one's own environment or one similar and food which are in season. Second, the economy of life; vegetal foods are living, so use them whole to get total nutrition. A knowledgeable cook will use whole grains, not refined, and she will use leaves and roots of vegetables instead of throwing them away. She does not peel vegetables and she uses fish heads for soup stock. One who wastes is not a good cook. Lastly, balance, the order of yin and yang; do not choose foods, which are extreme yin or yang. Serve a yang food with a yin relish; yangize a yin food with salt.

  Generally, in order of importance, man's food is grains, vegetables, salt, oil, oil seeds, nuts, fruits and fish.

 

 

3. PREPARATION

 

  Vegetables should be washed gently in cold water so as not to damage their skins or crush the leaves. Dirt can be brushed away with a natural bristle brush and stubborn spots removed with the tip of a knife.

 The way of cutting depends on the recipe. For stew or Nishime, which takes longer to cook, they should be cut in fairly large pieces. For Miso soup or for sauteing, they can be cut fine. If in a hurry, cut them fine, they cook much quicker.

 

   Artful shaping of the vegetables makes the dishes more attractive and appetizing. There are many different ways of cutting. Insensitive cutting spoils the delicacy and appeal of a dish.

  The cutting board and knife should be cleaned after cutting each vegetable so that each may keep its own distinct qualities. This way the yin-to-yang order can be maintained.

 

 

4. COOKING

  Never use synthetic flavorings such as sugar or monosodium glutamate. Natural foods have distinct flavors, which are not enhanced by strong chemicals. Instead, season with unrefined sea salt or naturally fermented and aged soy sauce. It is a poor cook who needs spices to make food taste good.

  Each food has a distinct taste, which must be fully developed, yet which must be sensitively combined with others to make a complementary dish. Beethoven created his symphonies from seven sounds. Cezanne composed his beautiful picture using seven colors. Seven is the number of dynamic harmony and change. It is incomplete. Eight is the number of completion and so belongs to the Gods as only they can achieve perfection. So, to create harmony in our cooking we use seven cooking methods, seven foods, tastes, shapes and colors.

  While cooking, orderliness must be observed. Clothes must be clean and neat. Dishes and pans should be handled without rattling and banging. Keep the kitchen tidy so that all foods and utensils can be found without searching. Clean all utensils as soon as they are used, so they are ready to use again.

 One's character is reflected in oneÕs cooking. For example, a careless person makes a poor cook. A kind and thoughtful person will make satisfying wholesome meals. Kindness, generosity and love are fundamental ingredients in cooking.

 

5. SERVING

 It is important that foods are served neatly and in moderation. Also they must be well balanced. Grains should be about 50% of the meal though people who are new to this way of eating will probably wish to eat more side dishes for a while.

 You must use your own artistry to arrange combinations of foods, their shapes, colors and tastes. Here are some taste combinations to try: yin grated reddish with yang Mochi, Tempura or Sashimi; yang salmon head or lotus root with yin soybeans or Hijiki. Learn the yin and yang qualities of foods and increase your judgment in balancing them.

 

6. GENERAL SUGGESTIONS

 Love and care are the keys to successful cooking. These make all the difference in taste and appearance. With them, your cooking will be creative, unique and wholesome.

  Make the dinner table a place of joyful ritual for the family. Chewing well and eating moderately are good manners at any dinner table. Good manners show gratitude for the long hours of love and care represented by the food. When one has gratitude one can be truly happy. In such a family there will be no room for sickness or sorrow.

 One last suggestion; hunger is the best seasoning for any dish. Hunger is a sign of good appetite. One day, the Zen monk Takuan invited a lord to his temple for dinner. The lord waited expecting that Takuan was preparing a delicious, elaborate meal. Hours later, Takuan served plain brown rice and radish pickles. After the long hours of waiting, it was the most delicious meal the lord had ever had.

 

7. SUMMARY

   1. Grains are the main food. Eat about 50% brown rice, buckwheat, wheat, millet, rye, barley and corn.

   2. Secondary foods should be 30% seasonal vegetables, 6% seaweed and beans and 14% seeds, fish and fowl.

   3. For seasoning use unrefined sea salt because essential minerals have not been removed; unrefined, raw, cold pressed oils, and naturally fermented soy sauce and Miso.

   4. Never use chemical seasonings or additives or chemically produced foods. This includes refined or concentrate sugars.

   5. Use whole foods. It is wasteful to use a refined product because part of it has been thrown away.

  6. Avoid products, which come from different climates and latitudes.

  7. Chew well and drink little.

  8. Serve a little Gomasio, Shio-Kombu, Kinpira or Tekka at every meal.

  9. Eat Daikon pickle or Miso pickle at the end of the meal. Zen monks used to clean their bowls out with them.

 10. Make your own picklesÕ so you can have a variety in the dishes you serve. They come in handy, too, when you have unexpected guests.

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